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Saturday 31 October 2020
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Jayadeva Goswami – Disapp 16 Jan 2020

Jayadev Goswami

Sri Jayadeva Goswami appeared in either the eleventh or twelfth century of the Shaka era. There is a difference of opinion about his place of birth. The majority opinion holds that he hailed from the village of Kendubilva, presently in the district of Birbhum. Others claim that he was born in either Orissa or South India.

Kendubilva is situated about twenty miles south of Siuri on the banks of the Ajaya River. In the Gaudiya Vaishnava Abhidhana, it is stated that Jayadeva found his RadhaMadhava Deities in this river’s waters. It is also stated there that he used to rest and worship at the Temple of Shiva known as Kusheshwar, which is also on the banks of the Ajaya River. Jayadeva’s father was Bhojadeva and his mother, Vama Devi.

Jayadeva’s Life in Navadwip

Jayadeva lived for a long time in Navadwip during the reign of the king of Bengal, Lakshman Sen, making his home not far from the king’s palace. At that time, the king’s chief scholar was Govardhan Acharya. According to Ashutosh Deb’s Bengali dictionary, Jayadeva was Lakshman Sen’s court poet.

Shrila Bhaktivinoda Thakur writes in his Navadvipa-dhama-mahatmya that Lakshman Sen was delighted when he heard Jayadeva’s hymn to the ten incarnations, the Dasavatara-stotra. When Govardhan Acharya notified the king that it was Jayadeva who had composed the hymn, he became desirous to meet the poet. He went incognito to Jayadeva’s house and when he saw him, he noticed that Jayadeva possessed all the characteristics of a great and powerful spiritual personality. Deeply impressed and attracted to Jayadeva, the king revealed his identity to him and invited him to come and live in the royal palace. Jayadeva was leading a very renounced life and was therefore unwilling to live in the opulent environment of the palace. He told the king that he preferred to live in JagannathPuri.

Lakshman Sen was disappointed by Jayadeva’s intentions. He quickly suggested that he take up residence in the village of Champa Hati, saying that it was a place suitable for a person who wished to lead a meditative life. He also promised him that he would never come to disturb him again. When Jayadeva agreed, Lakshman Sen had a cottage built for him in the village that was formerly known as Champaka-hatta, named after the beautiful garden of champa trees and the village market where Mahaprabhu’s associate Dvija Baninath received a vision of Him in the Satya Yuga, seeing Him in the form of a Brahmin whose skin was the color of champa flower. Similarly, Jayadeva had a vision here, first of Radha-Madhava, then of Their combined form as the golden champa-colored Gauranga Mahaprabhu.

After the Lord gave Jayadeva this vision, He told him to go to JagannathPuri. Although Jayadeva was sad to leave the future abode of his Lord, he obeyed the Lord’s command and made his way to Puri, where it is said that he was engaged as the king of Orissa’s court poet. He spent the remainder of his life in the abode of Lord Jagannath, where he wrote the transcendental poem based on the sentiment of love in separation known as Gita-govinda or Astapadi. Indeed, Mahaprabhu told Jayadeva while giving him the vision of Navadwip that after appearing there, He would take sannyas and go to Jagannath Puri where He would relish the Gita-Govinda.

Further information about the life of Jayadeva is found in the preface to the Calcutta Basumari Sahitya Mandir edition of Gita-Govinda: “sometime prior to the Muslim conquest of Delhi, King Manikya Chandra ordered the writing of the book Alankara-sekhara, in which Jayadeva is mentioned as the court poet of the king of Orissa. Shridhar Das, the son of one of the chief courtiers of Lakshman Sen, included many of Jayadeva’s verses in his anthology, Sad-ukti-karnamrta, citing a work named Amiyabha-kavya. The colophon to one ancient manuscript of the Gita-Govinda states, “Jayadeva had a great reputation as a poet during the time of Lakshman Sen.”

Jayadeva’s Marriage to Padmavati

According to legend, Jagannath Himself ordered Jayadeva to marry Padmavati. The story is told in the Visvakosa as follows: there once was a Brahmin who was without offspring despite having worshiped Jagannath for many years in the hope of having a son. Finally, he and his wife had a daughter and they named her Padmavati. When she came of marriageable age, the Brahmin brought her to Lord Jagannath to offer her to his lotus feet. When He saw them, Jagannath said to the Brahmin, “I have a servant whose name is Jayadeva. He has given up family life and has dedicated himself to chanting My names. Give your daughter to him in marriage.”

The Brahmin took his daughter to Jayadeva and asked him to marry his daughter. However, since Jayadeva had no desire to get married, he refused to agree to any such arrangement. The Brahmin then told him that it was Jagannath Himself who had arranged this marriage; and without another word, he left, leaving his daughter behind. Jayadeva found himself totally unprepared for this situation and asked the girl, if he could leave her with someone.

Padmavati started to cry and said, “My father brought me here to marry you on Jagannath Deva’s order. You are my husband, my all in all. If you do not accept me, then I will fall down at your feet and die right here. You are my only hope, my Lord.” The poet and scholar Jayadev could not abandon her after such a heartfelt plea. And thus became a householder.

Excellence of Jayadeva’s poem

At the time, Gajapati Purusottama deva was the provincial king. He was envious of Jayadeva and soon posed an ill-fated challenge. The king considered himself a master poet, on a par with Jayadeva, and composed a work called Abhinava Gita-Govinda.

One day, he summoned his advisors and asked them to widely circulate his work, in an attempt to make it more popular than Jayadeva’s.  The king’s own men, however, ridiculed his attempt, telling him that it was impossible to compare a lamp to the sun. Still, the king was relentless.

A controversy soon arose, and the Brahmins (the king’s priests), decided that the matter would be settled by placing both manuscripts before the Deity of Lord Jagannatha for the night. By morning, they said, the Lord Himself would decide. When the devotees went to greet the Deity the next day, they found Jayadeva’s Gita-Govinda clasped against the Lord’s chest, and the king’s manuscript scattered about the floor. The decision was clear.

There after Jayadeva also introduced daily reading of Gita Govinda in the Temple for the pleasure of Lord Jagannatha.

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Jayadeva and his wife blessed

One day while working on Gita Govinda Jayadeva felt inspired to write, “Krishna bows down to touch the lotus feet of ShrimatiRadharani.” Jayadeva was hesitant to say something which might diminish Lord Krishna’s position as the Supreme Personality of Godhead.

He went to refresh himself with a Ganges bath before honoringRadha-Madhava’sMaha-Prasadam. In his absence, Krishna Himself, disguised as Jayadeva, wrote a line in the Gita Govinda: dehipadapallavamudaram. The Lord also accepted Prasadam from Padmavati. Opon returning, Jayadeva was astonished to see the line. Understanding the mystery, Jayadeva cried in spiritual joy and said, “Padmavati, we are most fortunate. Shri Krishna Himself has written the line, dehipadapallavamudaram, and taken Prasadam from your hand.”

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Jayadeva Goes to Vrindavan

[Later], Jayadeva took his Deities Radha and Madhava with him, and set off on the long journey. Once in Vrindavan, he began to serve his Deities in an area near KeshiGhat. When the residents of the Dham heard Jayadeva sing the Gita-Govinda in his sweet voice, they were entranced.

It is said that Jayadeva returned to his birthplace in Kendubilva after living in Vrindavan for many years. He spent the rest of his life there, worshipping his Deities and performing his bhajan. He would make the long walk to the Ganges every day to take his bath there. One day, for some reason or another, he was unable to make it. Ganga Devi was so kind to him that she came personally to the village of Kendubilva so that he would bathe in her holy waters. It is said that Jayadeva died in Kendubilva and every year on the first day of the month a Magh, a large festival, is held there in his memory.

There is, however, a difference of opinion about where Jayadevaleft his body. Though some say he returned to Kendubilva, others claim it was Puri, and still others say that he went to Vrindavan. Shrila Bhaktisiddhanta Saraswati Goswami Thakur has stated his opinion that Jayadeva left this world from Jagannath Puri. Though some people say that Jayadeva returned to Kendubilva to spend his last days, there is no indication anywhere that he brought his Radha-Madhava Deities with him. In fact, these Deities were taken by the king of Jaipur to a place named Ghati sometime after Jayadeva’s passing away and they are still being served in the Jaipur area.

His samadhi is in the 64 Samadhis Area and Pushpa Samadhi is in Sri Radha Damodar Mandir in Vrindavan.

Jayadeva’s disappearance day is on the sixth day of the waning moon of the month of Paush.

Radha Damodar

Pratibhumurtis of Sri Sri Radha Madhav worshipped in Radha Damodar Mandir at Vrindavan

Radha Madhav

The original deities of Sri Sri Radha Madhav in Jaipur




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